In
camp the days are long and full, but the weeks are short. I’m back
again to write about some of the joys of the end of our first week, but
expect more posts quite soon. This post will give you a peek into
Thursday and Friday morning of this past week, and it will also give you
a chance to see some of the spectrum of work we accomplish in this
camp; how we tell stories with our bodies and with our words onstage,
and how closely those two things are connected.
Thursday
morning, Dr. Ralph Alan Cohen, Co-founder and Director of Mission of
the American Shakespeare Center, came to talk with all the campers. He
began his lecture by getting to know the campers, asking who they are,
where they’re from, remembering the past roles of the returning campers,
and welcoming them to Staunton. His lecture focused on scansion and
rhetoric, the nuts and bolts of Shakespeare’s text, so he taught about
how exciting iambic pentameter can be if you take advantage of all the
head starts Shakespeare gives you in the way he wrote his lines. With
the students up out of their seats and into a row showing the syllables
of a line of text, he had them stand or sit as they spoke the
appropriate stressed or unstressed syllables. We started by examining
some famous examples, “To be or not to be that is the question” or
“tomorrow and tomorrow and tomorrow” and then the campers started
calling out lines of their own. Mari, playing Tybalt, suggested, “What
art thou drawn among these heartless hinds?” and from that place we
started to talk about Romeo and Juliet’s first meeting, and Cohen
coached Jon and Aubrey through those lines. In the middle of a rowdy
party, Romeo and Juliet make poetry together. In Shakespeare’s words, we
can follow not only as the two young lovers hold each other’s hands and
kiss but as they get into each other’s rhyme scheme, into each other’s
quatrains and finally into each other’s lines.
Cohen
also shared some ideas for perform rhyme, asking the campers who has a
rhyme they’d like to share, and Madison, jumped in with “I'll do my
best/To woo your lady: yet, a barful strife!/Whoe'er I woo, myself would
be his wife.” Instead of trying to mask the awkwardness of a sudden
rhyme in lines which hadn’t rhymed until this point, Cohen gives the
analogy of tossing up a baseball for yourself to hit. Throw your first
rhyming word up so the audience can notice it, and send it home with the
second rhyming word.
The
last section of the lecture was on figures of speech and Shakespeare’s
use of rhetoric. We delved into questions of what ways do different
people talk? What does it mean for Kings to aggrandize themselves by
using more words than necessary? What does it mean when characters chop
words out of their sentences rather than speaking every word in full?
What about characters that change the order of sentences? What does Yoda
accomplish by saying the ends of his sentences before the beginnings?
When
Cohen lectures, he always encourages the students to think more, look
for more, find more in the performance of text. In Tom Dumontier’s
workshop on neutral mask, the campers were expanding other boundaries in
their imaginations, as Tom asked them again to see not what they could
add, but what they could take away from their silent performances.
Working
with masks can be very emotional business, as many of the campers noted
in the times of reflection, “everyone wears masks, all the time, so
sometimes wearing an actual mask can give you a lot of freedom. You can
be anyone, or do anything and no one will judge.” This workshop is
riveting to watch, as acting alone or in small groups, Tom led the
campers through different exercises. Some exercises were very simple,
(walk up, sit in the chair, walk back) and some were grand adventures
involving fire and mountains and deserts and seas, all experiences from a
base of neutrality. How would you behave neutrally if fire raged around
you? If you were a robot? If you were a pregnant woman? Always the
emphasis is learning from the inside out. What goes on inside you under
the blank face? Where can you find stillness? How still can you be? For
how long? How does that affect the people around you?
The
last part of the workshop was set to music, many different types of
music played immediately after each other, and every camper moved in a
part of a large group improvisation. Some danced. Some crouched. Some
claimed the sun as their own. Some played guitars in the slowest of slow
motion. Some moved through yoga poses. Some faced each other and sized
each other up. Some moved off of each other’s movements. Some stared off
in perfect stillness gazing into the future and the past.
To
me, it seemed that the scansion and rhetoric lecture and the neutral
mask workshop were perfectly paired. They both focused on specificity,
and making use of the tools available to you in performance, be that
your own body and memory or Shakespeare’s craft of words. They stretched
these young actors’ capabilities and challenged them to challenge
themselves. Both classes equipped the students to be better actors, in
speech and silence.